Satguru Sivaya Subramuniyaswami writes that, Let’s view the words of another holy priest about the Om Namah Shivaya mantra. The syllables within the mantra are said to have a range of meanings and attributes. The start of the mantra, Om, does constitute as a syllable because it is the Mahabija, the great seed from which all other mantras and sounds arose. This mantra is also known as the five syllabled mantra – Panchakshari Mantra, for it consists of five syllables, Na – Ma – Shi – Va – Ya. Just as with all mantras the sound of it is more important than its literal meaning. More important than the literal translated meaning of this mantra is it’s sound, it’s vibration. Nothing external or separate from you, rather it is your heart of hearts. It is not a god seperate from yourself, it is the core being of yourself. This is the source that rests in each and everyone. In Shaivism and other Hindu systems, Shiva is the formless transcendental Being (often called Paramashiva), the Divine source. Shiva however should be understood in the fuller context, and not in the overly simplistic picture that is typically given in books and websites as a god of destruction. Shiva means Auspicious, so it could be said that the Om Namah Shivaya mantra means bowing to the auspiciousness. But this interpretation does not do it justice. The easy exposition of it would be “Om, I bow to Shiva”. It is difficult to give a clear meaning to the mantra. Namah Shivaya has becomeour sure protection.” Namah Shivaya is our souls, our bodies and possessions. Namah Shivaya represents all mantras and Tantras. “Namah Shivaya is in truth both Agama and Veda. In the Agamas its meaning is elaborated upon. Om Namah Shivaya is found, quite literally,in the middle of the Vedas, in the Rudram. This mantra is said to be the heart of all the Vedas and Tantras. Let’s chant the holy words of devotion, Om Namah Shivaya. This is what will be the general and common preaching of any Shaivite or devotee of Lord Shiva. This is what will be encouraged on the minds of ascetics for them to achieve inner solace and enlightenment.
#Aum namah shivaya mantra lyrics tv
This is what will be said on the regular religious program on TV during advertisements on channels such as Aastha or Aaj Tak. Chant so that impurities, anxieties and doubts are destroyed.” These are what some pious holy priests had said to our equally pious ancestors.
Chant the letters five, and in love you will discover Siva’s will. The “i” is a short syllable pronounced like a short “ee” sound, kind like you would say the first “i” in the English word “imagine”.“Wear rudraksha beads, repeat the Panchakshara, let your heart grow soft and melt. The “a” are open vowels, but short and pronounced like the “u” in the word “up”. The pronunciation of om namah shivaya is relatively simple. It is believed that those who chant these five holy syllables while meditating on Shiva will be blessed by visions of the lord of the yogis. The mantra should ideally be chanted twice a day, morning and evening, 108 times each. Traditionally, this mantra is believed to be a powerful healing mantra, beneficial for all physical and mental ailments. The prayer, om namah shivaya is central to their religious practice. There are groups in Hinduism and are completely devoted to Shiva that are known as Shaivism.
The stories and attributes of Shiva are many and contain tremendous depth and symbolism. He is also considered the grantor of wisdom, patience and auspiciousness.
This aspect of God also has the essential task that gives rise to new life and new things. Though Shiva is considered the destroyer, he also symbolizes the inner self that remains intact even after everything ends. Together they maintain the creation, upkeep and the destruction of the world: Brahma (the creator), Vishnu (the preserver) and Shiva (the destroyer). The “aya” at the end of the word Shiva means “to” or “for." Therefore, in this sentence, the salutations are to Shiva.Īccording to Hindu mythology, there are three gods who together represent the Supreme Divinity or the divine triad. In this case, it is just pronounced in a breathy way, and the “ha” is not fully pronounced. It depends on the number of syllables needed in the phrase. This word can be pronounced as nama or namaha. Namaha is a word that means, salutations or bowing in deference. “Om” appears at the beginning of almost all prayers and invocations done in Sanskrit. This is especially interesting in that this mantra addresses Shiva directly. These aspects of God are also known as: Brahma, Vishnu and Shiva. It can also be written as “AUM,” which offers deference to the triad aspects of God that are perceived in Hinduism: the creator, the maintainer and the destroyer. The first word Om is the word “Om” is thought to constitute the divine in the form of sound. Om namah shivaya is composed of three prayers.
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